this issue contains
>> Interview: Louise Bourgeois
>> Career Women and Material Girls
>> The Legend's Burden: Eva Hesse
>> Close Up: Katharina Sieverding

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Nordstrom, 1992
Deutsche Bank Collection



It was once written about your photographs that they feel like a mixture between diva and drag queen – both are overlays, outlaw figures, and extreme gender portrayals all at the same time. Were you more in search of identity in the self-portraits, or aberration?

"Aberration" is indispensable to the search for identity. Identity is a continuous process of change, and so it’s a process of development as well. The interesting question here is: out of what, and where is it going?

You entered Joseph Beuys’ class at the Dusseldorf Kunstakademie in 1967. Did the climate there offer you the free space you needed for your artistic development?

Absolutely. Existing power structures were discussed on a daily basis, whether it was in reference to the commercialization of culture and science or the human image in the context of the gender debate. This concept and technique of dividing power was the basic prerequisite for the "free space" you’ve mentioned.



Life Death, 1969/95
Deutsche Bank Collection


Why did you decide on photography as your medium – seeing as how Beuys used photographs as material, but never as a finished work of art?

That was exactly the more appropriate point of departure for a dialectical art practice: away from Modernism’s dictates to using non-aural apparatuses and theories. Deconstruction of the male in art’s dominion [editor’s note: an approximation of Sieverding’s play on words "Kunst-Herr-Schaft," which isolates the word "Herr" (lord or sir) in "Herrschaft" (dominion)].


Your early works, such as "Life/Death" or "Maton" were made in nightclub environments. How important was this contact to a scene outside art?

They arose during my nighttime work, at my job, so to speak. This context became a kind of public/private sponsorship for my first film productions. Practicing this type of multiple classification of glamour, trash, art, and economy gave my work a very particular impulse.



Transformer, 1973
Deutsche Bank Collection

For "Transformer," you created double-exposure photographs in 1973/74 in which your face is superimposed with that of Klaus Mettig. In those days, as in the works of Jürgen Klauke, androgyny was a theme of popular culture whose most famous proponents were Lou Reed and David Bowie. Today, your work is counted among the forerunners of the gender debate. Would you repeat this merging of the female and male portrait again today?

This possibility of changing gender identity is very popular, even among people of various generations somehow interested in the idea of reincarnation for whatever reason; it creates a general sense of relaxation – away from competing identities and towards individual responsibility. That’s a future model… Seen in social and technological terms, Transformer from 1973/74 is an expression of self-perception that does not exclude the other, a model for integration.



Life Death, 1969/95 - detail
Deutsche Bank Collection


The studies for "Life/Death," "Maton," or "Looking at the Sun at Midnight" were photographed in 35 mm. and later blown up to six foot-high, panel-sized prints. How did you make the decision to show your face "larger than life"?

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